terça-feira, 1 de setembro de 2015

Faisandé civilization

The style of decadence is nothing else than art arrived at that extreme point of maturity produced by those civilizations which are growing old with their oblique suns, a style that is ingenious, complicated, learned, full of shades of meaning and research, always pushing further the limits of language, borrowing from all the technical vocabularies, taking colours from all palettes, notes from all keyboards, forcing itself to express in thought that which is most ineffable, and in form the vaguest and most fleeting contours; listening, that it may translate them, to the subtle confidences of the neuropath, to the avowals of ageing and depraved passion, and to the singular hallucinations of the fixed idea verging on madness. This style of decadence is the last effort of the Word, called upon to express everything, and pushed to the utmost extremity. We may remind ourselves, in connection with it, of the language of the Later Roman Empire, already mottled with the greenness of  decomposition, and, as it were, gamy, and of the complicated refinements of the Byzantine school, the last form of Greek art fallen into deliquescence. Such is the inevitable and fatal idiom of peoples and civilizations where factitious life has replaced the natural life, and developed in man unknown wants. Besides, it is no easy matter, this style despised of pedants, for it expresses new ideas with new forms and words that have not yet been heard. In opposition to the classic style, it admits of shading, and these shadows teem and swarm with the larvse of superstitions, the haggard phantoms of insomnia, nocturnal terrors, remorse which starts and turns back at the slightest noise, monstrous dreams stayed only by impotence, obscure phantasies at which the daylight would stand amazed, and all that the soul conceals of the dark, the unformed, and the vaguely horrible, in its deepest and furthest recesses.
Theophile Gautier

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